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Jesus Became Poor That We Could Become Rich


“For your sakes he became poor.”
– 2Co_8:9

The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though he was rich, yet for your sakes he became poor.” As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.
O believer, herein is love! For your sake the Lord Jesus “became poor” that he might lift you up into communion with himself.  C.H. Spurgeon

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THE RICH MAN AND LAZARUS


COMPARE THESE TWO MEN

 
1. A VERY RICH MAN
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: (Luk 16:19)
 
2. A VERY POOR MAN, A BEGGAR
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, (Luk 16:20)
 
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. (Luk 16:21)
 
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; (Luk 16:22)
 
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Luk 16:23)
 
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Luk 16:24)
 
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. (Luk 16:25)
 
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. (Luk 16:26)
 
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: (Luk 16:27)
 
For I have five brethren; that he may testify unto them, lest they also come into this place of torment. (Luk 16:28)
 
Abraham saith unto him, They have Moses and the prophets; let them hear them. (Luk 16:29)
 
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. (Luk 16:30)
 
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luk 16:31)
 
Dear reader, please spend an hour in prayer over this passage. What did each of the men have after death. I know that if you have heard sermons on this passage, they were usually about the misery of the rich man. Those miseries are real and they are eternal. However, my burden is in a different place right now. What was the condition of the other man? He is no longer a beggar. What is he? What is his condition? According to many of the false gospels preached today, you would expect the beggar to now be clothed in purple and fine linen.  But what are told by the Master Teacher?
Please be patient with this old preacher. What did the former beggar have? Again, what was the condition of this second man? What did he have? What did he have?  What does it mean to be saved?  What does it mean to be lost?
Bro Hal

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Loving Jesus


We must love Jesus, as carrying on this great work of our salvation. Go on then, O my soul, put fire to the earth, blow thy little spark, set before thee God’s love, and thou canst not but love.

In God’s love consider, 1. The time. 2. The properties. 3. The effects of it.

1. For the time. — 1. He loved thee before the world was made. Hast thou not heard, and wilt thou ever forget it — were not those ancient loves from all eternity? — 2. He loved thee in the very beginning of the world. Was not the promise expressed to Adam intended for thee? As thou sinnedst in his loins, so didst thou in his loins receive the promise. “It shall bruise thy head.” And not long after, when God established his covenant with Abraham and his seed, wast thou not one of that seed of Abraham? 3. He loves thee now more especially, not only with a love of benevolence, as before, but with a love of complacency: not only hath he struck covenant with Christ, with Adam, with Abraham, in thy behalf, but particularly and personally with thyself. And Oh! what love is this? If a woman lately conceiving, love her future fruit; how much more doth she love it when it is born and embraced in her arms? So, if God loved thee before thou hadst a being, yea, before the world, or any creature in it, had a being; how much more now?

Oh the height, and depth, and length, and breadth, of this immeasurable love! O my soul, I cannot express the love of God in Christ to thee. I do but draw the picture of the sun with a coal, when I endeavor to express God’s love in Christ.lighthouse6

2. For the properties of this love. — 1. God’s love to thee is a free love. “I will love them freely,” saith God. And, “The Lord did not set his love upon you, and choose you, because ye were more in number than any people, — but because the Lord loved you.” There can be no other reason why the Lord loved thee, but because he loved thee. 2. God’s love to thee is the love of all relations. Look, what a friend’s love is to a friend, or what a father’s love is towards a child, or what an husband’s love is towards a wife, such is God’s love to thee: thou art his friend, his son, his daughter, his spouse; and God is thy all in all.

3. For the effects of his love. — 1. God so loves thee, as that he hath entered a covenant with thee. Oh, what a love is this! Tell me, O my soul, is there not an infinite disparity betwixt God and thee? He is God above, and thou art a worm below: he is the high and lofty One that inhabiteth eternity, whose name is holy, and thon art less than the least of all the mercies of God. O wonder at such a condescension! that such a potter, and such a former of things, should come on terms of bargaining with such clay as is guilty before him! Had we the tongues of men and angels, we could never express it.

God so loves thee, as that in the covenant he gives thee all his promises. Indeed, what is the covenant but a heap of promises? As a cluster of stars makes a constellation, so a mass of promises concurreth in the covenant of grace. Wherever

Christ is, clusters of divine promises grow out of him, as the rays and beams are from the sun. As God hath given thee his Son, so he hath given thee himself, and in that God hath given thee his Son and himself; this is a greater degree of love.

Christians! stand amazed. Oh, what love is this to the children of men! Oh, that we should live to have our ears filled with this sound from heaven! “I will be a God to thee and to thy seed after thee; I am the Lord thy God, I will be their God, and they shall he my people.” O my soul, where hast thou been? Rouse up, and set before thee all these passages of God’s love in Christ: are not these strong attractives to gain thy love? Canst thou choose to love the Lord thy God? Shall not all this love of God in Christ to thee constrain thy love? God in Christ is the very element of love. Every element will to its proper place. Now God is love, and whither should thy love be carried, but to this ocean or sea of love? “Come, my beloved,” said the spouse to Christ, “let us go up early to the vineyards, let us see if the vines flourish, whether the tender grapes appear; there will I give thee my loves.” The flourishing of the vine, and the appearing of the tender grapes, are the fruits of the graces of God in the assemblies of his saints. When thou comest to the word, prayer, meditation, be sure of this, to give Christ thy love.  Isaac Ambrose

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JESUS THE HEART OPENER


“Whose heart the Lord opened.”
– Act_16:14

In Lydia’s conversion there are many points of interest. It was brought about by providential circumstances. She was a seller of purple, of the city of Thyatira, but just at the right time forlighthouse3 hearing Paul we find her at Philippi; providence, which is the handmaid of grace, led her to the right spot. Again, grace was preparing her soul for the blessing-grace preparing for grace. She did not know the Saviour, but as a Jewess, she knew many truths which were excellent stepping-stones to a knowledge of Jesus. Her conversion took place in the use of the means. On the Sabbath she went when prayer was wont to be made, and there prayer was heard. Never neglect the means of grace; God may bless us when we are not in his house, but we have the greater reason to hope that he will when we are in communion with his saints. Observe the words, “Whose heart the Lord opened.” She did not open her own heart. Her prayers did not do it; Paul did not do it. The Lord himself must open the heart, to receive the things which make for our peace. He alone can put the key into the hole of the door and open it, and get admittance for himself. He is the heart’s master as he is the heart’s maker. The first outward evidence of the opened heart was obedience. As soon as Lydia had believed in Jesus, she was baptized. It is a sweet sign of a humble and broken heart, when the child of God is willing to obey a command which is not essential to his salvation, which is not forced upon him by a selfish fear of condemnation, but is a simple act of obedience and of communion with his Master. The next evidence was love, manifesting itself in acts of grateful kindness to the apostles. Love to the saints has ever been a mark of the true convert. Those who do nothing for Christ or his church, give but sorry evidence of an “opened” heart. Lord, evermore give me an opened heart.

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THE CAUSE OF DOUBT


“Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.”
– Rev_3:4

lighthouse5We may understand this to refer to justification. “They shall walk in white”; that is, they shall enjoy a constant sense of their own justification by faith; they shall understand that the righteousness of Christ is imputed to them, that they have all been washed and made whiter than the newly-fallen snow.
Again, it refers to joy and gladness: for white robes were holiday dresses among the Jews. They who have not defiled their garments shall have their faces always bright; they shall understand what Solomon meant when he said “Go thy way, eat thy bread with joy, and drink thy wine with a merry heart. Let thy garments be always white, for God hath accepted thy works.” He who is accepted of God shall wear white garments of joy and gladness, while he walks in sweet communion with the Lord Jesus. Whence so many doubts, so much misery, and mourning? It is because so many believers defile their garments with sin and error, and hence they lose the joy of their salvation, and the comfortable fellowship of the Lord Jesus, they do not here below walk in white.
The promise also refers to walking in white before the throne of God. Those who have not defiled their garments here shall most certainly walk in white up yonder, where the white-robed hosts sing perpetual hallelujahs to the Most High. They shall possess joys inconceivable, happiness beyond a dream, bliss which imagination knoweth not, blessedness which even the stretch of desire hath not reached. The “undefiled in the way” shall have all this-not of merit, nor of works, but of grace. They shall walk with Christ in white, for he has made them “worthy.” In his sweet company they shall drink of the living fountains of waters.  C.H. Spurgeon

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Many To Be Saved


I have much people in this city.”
– Act_18:10

This should be a great encouragement to try to do good, since God has among the vilest of the vile, the most reprobate, the most debauched and drunken, an elect people who must be saved. When you take the Word to them, you do so because God has ordained you to be the messenger of life to their souls, and they must receive it, for so the decree of predestination runs. They are as much redeemed by blood as the saints before the eternal throne. They are Christ’s property, and yet perhaps they are lovers of the ale-house, and haters of holiness; but if Jesus Christ purchased them he will have them. God is not unfaithful to forget the price which his Son has paid. He will not suffer his substitution to be in any case an ineffectual, dead thing. Tens of thousands of redeemed ones are not regenerated yet, but regenerated they must be; and this is our comfort when we go forth to them with the quickening Word of God.
Nay, more, these ungodly ones are prayed for by Christ before the throne. “Neither pray I for these alone,” saith the great Intercessor, “but for them also which shall believe on me through their word.” Poor, ignorant souls, they know nothing about prayer for themselves, but Jesus prays for them. Their names are on his breastplate, and ere long they must bow their stubborn knee, breathing the penitential sigh before the throne of grace. “The time of figs is not yet.” The predestinated moment has not struck; but, when it comes, they shall obey, for God will have his own; they must, for the Spirit is not to be withstood when he cometh forth with fulness of power-they must become the willing servants of the living God. “My people shall be willing in the day of my power.” “He shall justify many.” “He shall see of the travail of his soul.” “I will divide him a portion with the great, and he shall divide the spoil with the strong.”

C.H. Spurgeon

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Knowing Jesus Is Supreme Knowledge!


Looking unto Jesus, the beginner and finisher of our faith.”  Heb. XII. 2.

The most excellent subject to discourse or write of is Jesus Christ. Augustine having read Cicero’s works, commended them for their eloquence but he passed this sentence upon them, “They are not sweet, because the name of Jesus is not in them.”Indeed all we say is but unsavoury, if it be not seasoned with this salt. “I determined not to know any thing among you,” saith Paul, “save Jesus Christ, and him crucified.” He resolved with himself, before he preached among the Corinthians, that this should be the only point of knowledge that he would profess himself to have skill in, and that in the course of his ministry he would labor to bring them to. This he made the breadth, and length, and depth, and height, of his knowledge. Yea, doubtless, saith he, “and I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord.” In this knowledge of Christ there is an excellency above all other knowledge in the world. There is nothing more pleasing and comfortable, more animating and enlivening. Christ is the sun and center of all divine and revealed truths: we can preach nothing else as the object of our faith, which doth not some way or other either meet in Christ, or refer to Christ. Only Christ is the whole of man’s happiness; the sun to enlighten him, the physician to heal him, the wall of fire to defend him, the friend to comfort him, the pearl to enrich him, the ark to support him, the rock to sustain him under the heaviest pressures; “As an hiding-place from the wind, and a covert from the tempest, as rivers of waters in a dry place, and as the shadow of a great rock in a weary land.” Only Christ is that ladder between earth and heaven, the Mediator betwixt God and man; a mystery which the angels of heaven desire to pry into. Here is a blessed subject indeed: who would not be glad to be acquainted with it? “This is life eternal, to know God, and Jesus Christ whom he hath sent.” Come then! let us look on this Sun of righteousness; we cannot receive harm, but good, by such a look. Indeed, by looking long on the natural sun we may have our eyes dazzled, and our faces blackened; but by looking unto Jesus, we shall have our eyes clearer, and our faces fairer. If the light of the eye rejoice the heart, how much more when we have such a blessed object to look upon! As Christ is more excellent than all the world, so this sight transcends all other sights. Looking unto Jesus, is the epitome of a Christian’s happiness, the quintessence of evangelical duties.

In the text we have the act and object. The act in the original is very emphatic, but the English doth not fully express it; it signifies a drawing of the eye from one object to another: there are two expressions; the one signifies a turning of the eye from all other objects; the other, a fast fixing of the eye upon such an object, and only upon such. So is it both a looking off, and a looking on. On what? That is the object, a looking unto Jesus: a title that denotes his mercy, as Christ denotes his office. My meaning is not to insist on this name, in contradiction to any other names of Christ. He is often called Christ, and Lord, and Mediator, and Son of God, and Emmanuel: but Jesus is all these; Jesus is Christ, as he is the Anointed of God; and Jesus is Lord, as he hath dominion over all the world; and Jesus is mediator, as he is the reconciler of God and man; and Jesus is the Son of God, as he was eternally begotten before all worlds; and Jesus is Emmanuel, as he was incarnate, and so God with us. Only because Jesus signifies Saviour, and this name was given him upon that very account; “for he shall save his people from their sins”: I shall make this my design to look at Jesus more especially, as carrying on the great work of our salvation from first to last. This indeed is the glad tidings, the gospel, the gospel privilege, and our gospel duty — looking unto Jesus.  Isaac Ambrose