“Yea, I have loved thee with an everlasting love.”
– Jer_31:3

Sometimes the Lord Jesus tells his Church his love thoughts. “He does not think it enough behind her back to tell it, but in her very presence he says, ‘Thou art all fair, my love.’ It is true, this is not his ordinary method; he is a wise lover, and knows when to keep back the intimation of love and when to let it out; but there are times when he will make no secret of it; times when he will put it beyond all dispute in the souls of his people” (R. Erskine’s Sermons). The Holy Spirit is often pleased, in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds, and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Saviour’s love to him, the evidence would not be one whit more satisfactory than that which is borne in the heart by the Holy Ghost. Ask those of the Lord’s people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have no more questioned our Master’s affection to us than John did when in that blessed posture; nay, nor so much: for the dark question, “Lord, is it I that shall betray thee?” has been put far from us. He has kissed us with the kisses of his mouth, and killed our doubts by the closeness of his embrace. His love has been sweeter than wine to our souls.

We must love Jesus, as carrying on this great work of our salvation. Go on then, O my soul, put fire to the earth, blow thy little spark, set before thee God’s love, and thou canst not but love.

In God’s love consider, 1. The time. 2. The properties. 3. The effects of it.

1. For the time. — 1. He loved thee before the world was made. Hast thou not heard, and wilt thou ever forget it — were not those ancient loves from all eternity? — 2. He loved thee in the very beginning of the world. Was not the promise expressed to Adam intended for thee? As thou sinnedst in his loins, so didst thou in his loins receive the promise. “It shall bruise thy head.” And not long after, when God established his covenant with Abraham and his seed, wast thou not one of that seed of Abraham? 3. He loves thee now more especially, not only with a love of benevolence, as before, but with a love of complacency: not only hath he struck covenant with Christ, with Adam, with Abraham, in thy behalf, but particularly and personally with thyself. And Oh! what love is this? If a woman lately conceiving, love her future fruit; how much more doth she love it when it is born and embraced in her arms? So, if God loved thee before thou hadst a being, yea, before the world, or any creature in it, had a being; how much more now?

Oh the height, and depth, and length, and breadth, of this immeasurable love! O my soul, I cannot express the love of God in Christ to thee. I do but draw the picture of the sun with a coal, when I endeavor to express God’s love in Christ.lighthouse6

2. For the properties of this love. — 1. God’s love to thee is a free love. “I will love them freely,” saith God. And, “The Lord did not set his love upon you, and choose you, because ye were more in number than any people, — but because the Lord loved you.” There can be no other reason why the Lord loved thee, but because he loved thee. 2. God’s love to thee is the love of all relations. Look, what a friend’s love is to a friend, or what a father’s love is towards a child, or what an husband’s love is towards a wife, such is God’s love to thee: thou art his friend, his son, his daughter, his spouse; and God is thy all in all.

3. For the effects of his love. — 1. God so loves thee, as that he hath entered a covenant with thee. Oh, what a love is this! Tell me, O my soul, is there not an infinite disparity betwixt God and thee? He is God above, and thou art a worm below: he is the high and lofty One that inhabiteth eternity, whose name is holy, and thon art less than the least of all the mercies of God. O wonder at such a condescension! that such a potter, and such a former of things, should come on terms of bargaining with such clay as is guilty before him! Had we the tongues of men and angels, we could never express it.

God so loves thee, as that in the covenant he gives thee all his promises. Indeed, what is the covenant but a heap of promises? As a cluster of stars makes a constellation, so a mass of promises concurreth in the covenant of grace. Wherever

Christ is, clusters of divine promises grow out of him, as the rays and beams are from the sun. As God hath given thee his Son, so he hath given thee himself, and in that God hath given thee his Son and himself; this is a greater degree of love.

Christians! stand amazed. Oh, what love is this to the children of men! Oh, that we should live to have our ears filled with this sound from heaven! “I will be a God to thee and to thy seed after thee; I am the Lord thy God, I will be their God, and they shall he my people.” O my soul, where hast thou been? Rouse up, and set before thee all these passages of God’s love in Christ: are not these strong attractives to gain thy love? Canst thou choose to love the Lord thy God? Shall not all this love of God in Christ to thee constrain thy love? God in Christ is the very element of love. Every element will to its proper place. Now God is love, and whither should thy love be carried, but to this ocean or sea of love? “Come, my beloved,” said the spouse to Christ, “let us go up early to the vineyards, let us see if the vines flourish, whether the tender grapes appear; there will I give thee my loves.” The flourishing of the vine, and the appearing of the tender grapes, are the fruits of the graces of God in the assemblies of his saints. When thou comest to the word, prayer, meditation, be sure of this, to give Christ thy love.  Isaac Ambrose

“He began to wash the disciples’ feet.”
– Joh_13:5
The Lord Jesus loves his people so much, that every day he is still doing for them much that is analogous to washing their soiled feet. Their poorest actions he accepts; their deepest sorrow he feels; their slenderest wish he hears, and their every transgression he forgives. He is still their servant as well as their Friend and Master. He not only performs majestic deeds for them, as wearing the mitre on his brow, and the precious jewels glittering on his breastplate, and standing up to plead for them, but humbly, patiently, he yet goes about among his people with the basin and the towel. He does this when he puts away from us day by day our constant infirmities and sins. Last night, when you bowed the knee, you mournfully confessed that much of your conduct was not worthy of your profession; and even tonight, you must mourn afresh that you have fallen again into the selfsame folly and sin from which special grace delivered you long ago; and yet Jesus will have great patience with you; he will hear your confession of sin; he will say, “I will, be thou clean”; he will again apply the blood of sprinkling, and speak peace to your conscience, and remove every spot. It is a great act of eternal love when Christ once for all absolves the sinner, and puts him into the family of God; but what condescending patience there is when the Saviour with much long-suffering bears the oft recurring follies of his wayward disciple; day by day, and hour by hour, washing away the multiplied transgressions of his erring but yet beloved child! To dry up a flood of rebellion is something marvellous, but to endure the constant dropping of repeated offences-to bear with a perpetual trying of patience, this is divine indeed! While we find comfort and peace in our Lord’s daily cleansing, its legitimate influence upon us will be to increase our watchfulness, and quicken our desire for holiness. Is it so?

C.H. Spurgeon

“I WILL LOVE THEM FREELY.”
– Hos_14:4

This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: “I will love them freely.” Now, if there were any fitness necessary in us, then he would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, “I will love you freely.” We complain, “Lord, my heart is so hard.” “I will love you freely.” “But I do not feel my need of Christ as I could wish.” “I will not love you because you feel your need; I will love you freely.” “But I do not feel that softening of spirit which I could desire.” Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when he said, “He that believeth on him is not condemned.” It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price! “I will love them freely.” These words invite backsliders to return: indeed, the text was specially written for such-”I will heal their backsliding; I will love them freely.” Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father’s face.  C.H. Spurgeon