God’s promises were never meant to be thrown aside as waste paper; he intended that they should be used. God’s gold is not miser’s money, but is minted to be traded with. Nothing pleases our Lord better than to see his promises put in circulation; he loves to see his children bring them up to him, and say, “Lord, do as thou hast said.” We glorify God when we plead his promises. Do you think that God will be any the poorer for giving you the riches he has promised? Do you dream that he will be any the less holy for giving holiness to you? Do you imagine he will be any the less pure for washing you from your sins? He has said “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Faith lays hold upon the promise of pardon, and it does not delay, saying, “This is a precious promise, I wonder if it be true?” but it goes straight to the throne with it, and pleads, “Lord, here is the promise, ‘Do as thou hast said.’” Our Lord replies, “Be it unto thee even as thou wilt.” When a Christian grasps a promise, if he does not take it to God, he dishonours him; but when he hastens to the throne of grace, and cries, “Lord, I have nothing to recommend me but this, ‘Thou hast said it;’“ then his desire shall be granted. Our heavenly Banker delights to cash his own notes. Never let the promise rust. Draw the word of promise out of its scabbard, and use it with holy violence. Think not that God will be troubled by your importunately reminding him of his promises. He loves to hear the loud outcries of needy souls. It is his delight to bestow favours. He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It is God’s nature to keep his promises; therefore go at once to the throne with “Do as thou hast said.” C.H. Spurgeon
“Thy love is better than wine.”
Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common mercies of life, he can be glad both in God’s gifts and God’s works; but in all these separately, yea, and in all of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus. He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ’s love, and a sip of his fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality? What is time’s mirth, in its best trim, compared to our Lord Jesus in his most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which was digged with the soldier’s spear. All earthly bliss is of the earth earthy, but the comforts of Christ’s presence are like himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in eternity worthy to be called “the only true delight.” For nourishment, consolation, exhilaration, and refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening.
Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common mercies of life, he can be glad both in God’s gifts and God’s works; but in all these separately, yea, and in all of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus. He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ’s love, and a sip of his fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality? What is time’s mirth, in its best trim, compared to our Lord Jesus in his most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which was digged with the soldier’s spear. All earthly bliss is of the earth earthy, but the comforts of Christ’s presence are like himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in eternity worthy to be called “the only true delight.” For nourishment, consolation, exhilaration, and refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening. C.H. Spurgeon
New Study Confirms Foster Care System Harms Children
by Brian Shilhavy
Editor, Health Impact News
The American Academy of Pediatrics recently published a study  comparing “mental and physical health outcomes of children placed in foster care to outcomes of children not placed in foster care.”
The study  claims to be the first of its kind looking specifically at these health outcomes.
Similar to other past studies  looking at outcomes comparing foster children to those not placed in foster care, the results of this new study  were predictable:
We find that children in foster care are in poor mental and physical health relative to children in the general population, children across specific family types, and children in economically disadvantaged families… Children in foster care are a vulnerable population in poor health, partially as a result of their early life circumstances.
The study reached three key conclusions:
First, children placed in foster care had more mental and physical health conditions than children not placed in foster care. For instance, these children were about twice as likely to have a learning disability and 3 times as likely to have ADD or ADHD. They were also roughly twice as likely to have asthma and speech problems and 3 times as likely to have hearing problems and vision problems. Differences were even more substantial for other mental health conditions; they were 5 times as likely to have anxiety, 6 times as likely to have behavioral problems, and 7 times as likely to have depression.
Second, although some of the mental and physical health differences of children in foster care compared with other children were explained by characteristics of these children and their households, many of the differences in mental health persisted after adjusting for these child and household characteristics, suggesting possible effects of foster care placement on mental health. However, unlike much other research in this area, our primary goal was not to ascertain whether foster care placement has an effect on children. Rather, our goal was to use these large and representative cross-sectional data to provide a descriptive portrait of the health of children in foster care relative to other children.
Third, children placed in foster care were in poor mental and physical health relative to children in virtually every other type of family situation and in children in economically disadvantaged families. The differences in mental health outcomes (ADD/ADHD, depression, anxiety, behavioral or conduct problems) were statistically significant. The differences in physical health outcomes, although sometimes substantial, were not statistically significant. Additionally, the results show that children adopted from foster care had worse health than their counterparts placed in foster care. These differences could be driven partially by the fact that children in foster care only become available for adoption after parental rights have been terminated (and therefore these children have likely experienced more maltreatment than children who remain in the system) or because adoption subsidies offered in some states encourage adoption of children with health conditions.
Read the full study here .
Good Foster Parents Handicapped in a Corrupt System
Ryan White from the Center for Health Journalism at USC Annenberg wrote a piece on this study . Some of the comments published at the end of the article point out the frustrations of those foster parents who often agree that children are better off with their biological parents rather than put into the foster care system.
A comment from “Shelly”:
Thank you for this. As the foster/adoptive parent of three, I love my children tremendously, but if I had a choice I’d rather that their biological families had the supports and opportunities to be healthy parents. Foster care is always a tragic choice.
A comment from “Carmen”:
I just read the article written by Ryan White and I agree with his observations and as a foster and now adoptive parents I went through these same stages. I learned that foster/adoption mental health services are not really equipped to help the amount of loss these children endure with the biggest loss of being removed from their families. I found that the kids develop coping skills to live within their families situations and in foster care/adoption spend years trying to overcome the effects of being removed from their families this has had on their lives.
So now I say if you can’t really help them then put impact services in the areas/schools where this is more prevalent so these kids can gravitate towards opportunities and healthy relationships vs removing them from their families and they can influence (empowerment) changes in their homes/communities.
One of the biggest factors is that most of my adoptive kids bio parents are developmentally delayed and so are the kids. So without opportunities for people in our society I have noticed that they all have turned to “survival” living.
And then, from the prospective from one who grew up in the foster care system, a comment from “Jeff”:
Let me start by saying that I am a former foster child. I grew up in 40-50 different placements ranging from mental hospitals, lockdowns, group homes, foster homes, etc al. Every type of abuse you can put an adjective in front of I personally endured. When I aged out I had less than 1 year of High school. On my own I got a GED, and a BSW in Social Work.
I initially wanted to be a social worker so that I could utilize my unique background to help other kids who are in a similar predicament that I was in. One of the first things that I learned in University was that most of my classmates were totally indoctrinated in the progressive view point of glorifying the victim. The professors were completely out of touch with reality.
There were three people who turned my life around. Two of them were foster parents and the third was a social worker without “proper” training that you described. There are several tangibles that an advanced degree is unable to teach chiefly empathy and love. I went to my first foster mother when I was 9 years old having come from a group home where I was repeatedly raped by older residents. Not only that but the so call experts (the ones that you want to turn to) were forcing me to take medication that no 9 year old should take in huge dosages.
My foster mother only had a high school education. She had no special degree or no special training (this was back in 1988). when I arrived in her care I could not even read and could only sign my first two initials ‘JL.’ The public schools did not want to work with me and the social workers constantly fought with my foster mother trying to take me away. She was able to keep me for nearly 3 years often fighting the system tooth and nail for my sake.
The social worker that I mentioned did not have a degree in social work when she became my worker. If I recall correctly she only had an education degree though later she was mandated to get a masters. What made her stand out though among the dozen of other social workers I had? She had a caring heart who could not stand injustice. She treated me as though I was one of her own children.
There are going to be bad social workers, supervisors, and even directors. Having a advanced degree as you advocated will not change that. I would even argue that having an advanced degree is oftentimes a detriment in this field. What needs to be done? Do away with children courts altogether (its unconstitutional) and forcing the state to make their allegations against the parent in a regular court of law. All parents have a right to be judged by their peers and not some judge! Also, stop incentivizing the state government through adoption grants. This amounts to modern day slavery when the federal government gets 80,000 dollar per year per child in the system and even more when they get adopted.
Read the full article and all of the comments here .
Not the First Study to Show the Failures of Foster Care
There have been numerous reports published over the past several years that clearly show the current foster care system is an abysmal failure. Children who stay with parents who are accused (but not arrested or convicted) of “abuse” or “neglect” clearly do better than most of the children being put into foster care.
In 2007 Joseph Doyle, an economics professor at MIT’s Sloan School of Management, published a study which tracked at least 15,000 kids from 1990 to 2002. It was the largest study of its kind at that time.
USA Today ran a story on the report – Study: Troubled homes better than foster care . Here are some excerpts:
Children whose families are investigated for abuse or neglect are likely to do better in life if they stay with their families than if they go into foster care, according to a pioneering study. Kids who stayed with their families were less likely to become juvenile delinquents or teen mothers and more likely to hold jobs as young adults.
Doyle’s study…. provides “the first viable, empirical evidence” of the benefits of keeping kids with their families, says Gary Stangler, executive director of the Jim Casey Youth Opportunities Initiative, a foundation for foster teens. Stangler says it looked at kids over a longer period of time than had other studies. “It confirms what experience and observation tell us: Kids who can remain in their homes do better than in foster care,” says Stangler.
Read the full study here .
Joseph Doyle did another study, one year later in 2008, comparing children left in troubled homes with foster care children to see which group was more likely to be arrested as adults. The study looked at 23,000 children, and it found that “children placed in foster care have arrest, conviction, and imprisonment rates as adults that are three times higher than those of children who remained at home.” Read the full study here .
In January of 2015, U.S. District Judge Janis Graham Jack ruled against the State of Texas  stating that their foster care system was unconstitutional. In her 255 page ruling, Judge Jack stated:
Texas’s PMC (Permanent Managing Conservatorship) children have been shuttled throughout a system where rape, abuse, psychotropic medication, and instability are the norm.
She ordered the State of Texas had to replace their foster care system with one that was Constitutional. (Full Story .)
Molly McGrath Tierney, the former Director of the Baltimore City Department of Social Services, gave one of the most insightful TEDx talks  about the problems with the “Foster Care Industry” – an industry where children become a commodity that profits doctors, lawyers, judges, social workers, advocates, and other organizations, an industry that can only exist by taking other people’s children, an industry that damages the very children it purports to be helping. She goes on to explain the trauma inflicted on children by the foster care industry, saying:
… we’re digging a wound so deep, I don’t believe we have a way of measuring it. This dismantling of families – it has enormous consequences. Kids that grow up outside of families – they don’t master the things that can only be learned in that context, like who to trust, how to love, and how to take care of yourself, and that frankly does more damage than the abuse and neglect that brought the kid to my attention in the first place.
Foster Care System Beyond Reform
The late Georgia Senator Nancy Schaefer  wrote:
I have witnessed such injustice and harm brought to these families that I am not sure if I even believe reform of the system is possible! The system cannot be trusted. It does not serve the people. It obliterates families and children simply because it has the power to do so. Children deserve better. Families deserve better. It’s time to pull back the curtain and set our children and families free. (Full story .)
With billions of dollars employing hundreds of thousands of people in the corrupt foster care system, it is unrealistic to think it could ever be reformed. The only solution is to remove all funding and abolish it. Local communities, as they once did, would then be responsible for dealing with the problems of troubled families, instead of State Government bureaucracies motivated with federal funds to put more children into the foster care system.
For a greater treatment of this subject, please see:
The U.S. Foster Care System: Modern Day Slavery and Child Trafficking 
Article printed from Medical Kidnap: http://medicalkidnap.com
URL to article: http://medicalkidnap.com/2017/01/05/new-study-confirms-foster-care-system-harms-children/
URLs in this post:
 a study: http://pediatrics.aappublications.org/content/early/2016/10/14/peds.2016-1118
 other past studies: http://medicalkidnap.com/2015/05/13/foster-care-children-are-worse-off-than-children-in-troubled-homes-the-child-trafficking-business/
 wrote a piece on this study: http://www.centerforhealthjournalism.org/2016/10/19/first-time-data-describe-toll-foster-care-takes-childrens-health
 Study: Troubled homes better than foster care: http://usatoday30.usatoday.com/news/nation/2007-07-02-foster-study_N.htm
 full study here: http://www.mit.edu/~jjdoyle/fostercare_aer.pdf
 full study here: http://www.mit.edu/~jjdoyle/doyle_jpe_aug08.pdf
 ruled against the State of Texas: http://www.childrensrights.org/wp-content/uploads/2015/12/2015-12-17-Memo-opinion-and-verdict-of-the-court-2.pdf
 Full Story: http://medicalkidnap.com/2016/01/05/judge-condemns-texas-foster-care-system-that-abuses-children-as-unconstitutional/
 insightful TEDx talks: http://medicalkidnap.com/2015/09/02/baltimore-child-welfare-director-foster-care-is-a-bad-idea-kids-belong-in-families/
 Nancy Schaefer: http://medicalkidnap.com/2015/04/27/senator-nancy-schaefer-did-her-fight-against-cps-corruption-cost-her-life/
 The U.S. Foster Care System: Modern Day Slavery and Child Trafficking: http://medicalkidnap.com/2016/04/15/the-u-s-foster-care-system-modern-day-slavery-and-child-trafficking/
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“Casting all your care upon him; for he careth for you.”
It is a happy way of soothing sorrow when we can feel-”HE careth for me.” Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to him but as the small dust of the balance. Nothing is so sweet as to
“Lie passive in God’s hands,
And know no will but his.”
O child of suffering, be thou patient; God has not passed thee over in his providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, his heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of his family, will bind up thy wounds, and heal thy broken heart. Doubt not his grace because of thy tribulation, but believe that he loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust him for your soul, and not for your body? He has never refused to bear your burdens, he has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God. C.H. Spurgeon
“And God saw the light, that it was good: and God divided the light from the darkness.”
Light might well be good since it sprang from that fiat of goodness, “Let there be light.” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as he reveals himself, the plan of mercy as he propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where he reveals himself. O Lord, since light is so good, give us more of it, and more of thyself, the true light.
No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world’s first day. O Lord Jesus, be thou our light throughout the whole of this day, for thy light is the light of men. C.H. Spurgeon
by Health Impact News/MedicalKidnap.com Staff
As an Arkansas State Senator, Alan Clark has taken seriously his responsibility to hear the voice of the people in his state. When citizens brought the story of the Stanley family to his attention, he investigated.
Homeschooling parents Hal and Michelle Stanley’s 7 children were removed from their home one cold night in January 2015, over false allegations that they were poisoning their children with an unapproved mineral substance. The children have since been returned home, but their lives were turned upside down.
See their story:
In the two years that followed the seizure of the Stanley children, Senator Clark has investigated the actions and policies of his state’s Department of Children and Family Services. He was stonewalled at some points, as DCFS officials resisted Congressional efforts to hold the state agency accountable for their actions. In October, Senator Clark wrote concerning his efforts to obtain information on the Stanley case:
Most do not know that I had to hold the DCFS budget to get that information and the whole Arkansas legislature had to back me to force them to comply. They are clearly more secretive than they have to be. They are clearly more secretive than the law allows.
What he found within the agency was a frightening abuse of power, where innocent families suffer and are torn apart, and children often suffer even more abuse at the very hands of those who are supposed to be protecting them.
Shortly after, an internal email was discovered that showed that the agency was well aware from the beginning that they had no legal right to intervene in the Stanley family. That email was the “smoking gun,” but it was withheld from the legislative oversight committee that Senator Clark co-chairs, prompting him to write that “the gloves are about to come off,” and that all those who had hindered efforts to get at the truth would be exposed.
Arkansas Senator Writes to DHS “The Gloves are About to Come Off” as Cover-up in Stanley Case is Discovered 
Child Welfare Manifesto
On December 26, 2016, Senator Alan Clark posted to his Facebook page his vision for Child Protective Services, which he has entitled “Child Welfare Manifesto.” In it, he acknowledges the great harm that is being done to children in the name of protecting them, and gives some common sense considerations that lawmakers in every state would do well to pay attention to as they examine the Child Protective Services agency and its impact on the families in their state.
Here is the document in its entirety:
CHILD WELFARE MANIFESTO
The new rule in child welfare should be borrowed from Hippocrates. First, do no harm.
There is so much argument about how often the government/state should intervene, how much we should intervene, how we should intervene, should we intervene.
We know or we should know of the intense psychological, often permanent trauma that can be and is inflicted by removing children from their families and placing them with strangers. Every time we move them that trauma is compounded. If the strangers we place them with are not extraordinary human beings the trauma is compounded more.
We must consider that before we remove a child. Someone who truly understands the weight of that should be the only one making that decision. We should be absolutely sure that we have a better solution before we make that removal.
We cannot continue to make the decision that a child’s current situation is not acceptable, only to move them into another unacceptable situation. That is child abuse perpetrated by the state.
We do not just need to reform the system. We need to rethink the very nexus of the system. We cannot continue to assume that the new situation for the child is superior to the old situation, simply because it is the best the state can do today.
Children are not playing cards to be shuffled here and there at the state’s whim. They are not cattle that can be herded from pasture to pasture as it is convenient for the state. For that matter, neither are parents or foster parents. If we are going to take custody of a child it must be with the same care that we would parent our own child. Anything less is to be guilty of negligence ourselves.
The horrible situations that some children face should no longer be used as an excuse for trauma and abuse both, active and passive, committed by actors of the state, even with the best intentions.
We either must intervene in less cases or we become a much more intensively, caring, compassionate, thinking nursery to the children we profess to care so much about that we took them in the first place. If a child is going to suffer abuse it is better that they suffer it in the natural surroundings of their own family than in the foreign unnatural surroundings perpetrated by the state.
There are enough cases out there of the state making egregious mistakes to place the State of Arkansas on the Child Maltreatment List, I think. The state can appeal, but that is one case where I would like to be the administrative law judge.
“I will give thee for a covenant of the people.”
Jesus Christ is himself the sum and substance of the covenant, and as one of its gifts. He is the property of every believer. Believer, canst thou estimate what thou hast gotten in Christ? “In him dwelleth all the fulness of the Godhead bodily.” Consider that word “God” and its infinity, and then meditate upon “perfect man” and all his beauty; for all that Christ, as God and man, ever had, or can have, is thine-out of pure free favour, passed over to thee to be thine entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has he power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has he love? Well, there is not a drop of love in his heart which is not yours; you may dive into the immense ocean of his love, and you may say of it all, “It is mine.” Hath he justice? It may seem a stern attribute, but even that is yours, for he will by his justice see to it that all which is promised to you in the covenant of grace shall be most certainly secured to you. And all that he has as perfect man is yours. As a perfect man the Father’s delight was upon him. He stood accepted by the Most High. O believer, God’s acceptance of Christ is thine acceptance; for knowest thou not that the love which the Father set on a perfect Christ, he sets on thee now? For all that Christ did is thine. That perfect righteousness which Jesus wrought out, when through his stainless life he kept the law and made it honourable, is thine, and is imputed to thee. Christ is in the covenant.
“My God, I am thine-what a comfort divine!
What a blessing to know that the Saviour is mine!
In the heavenly Lamb thrice happy I am,
And my heart it doth dance at the sound of his name.”
“Continue in prayer.”
It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “Then began men to call upon the name of the Lord;” and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob-there a Daniel who prayed three times a day-and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in his Word, he intended to be conspicuous in our lives. If he has said much about prayer, it is because he knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord’s mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father’s face, and live in thy Father’s love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of his love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, “Continue in prayer.” C.H. Spurgeon
“In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink.”
Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy!
Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled. “We pray you,” says the Apostle, “as though God did beseech you by us.” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come.
Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.
Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.
Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!
No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as he cries to each of us,
“IF ANY MAN THIRST,
COME UNTO ME
“Better is the end of a thing than the beginning thereof.”
Look at David’s Lord and Master; see his beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at his Father’s right hand, expecting until his enemies be made his footstool. “As he is, so are we also in this world.” You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. “Better is the end of a thing than the beginning thereof.” See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like him, for you shall see him as he is. Be content to be like him, a worm and no man, that like him you may be satisfied when you wake up in his likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much-much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God’s people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. “They shall be mine,” saith the Lord, “in the day when I make up my jewels.” “Better is the end of a thing than the beginning thereof.”